Pages

Showing posts with label Qur'an. Show all posts
Showing posts with label Qur'an. Show all posts

Sunday, 14 February 2016

When The Sea Split - Inspiring lessons from the life of Musa (as): Part 1

If you ever want to read about someone who made one of the biggest mistakes, who did something many of us could not even imagine doing, who went through periods of darkness and failures, who struggled and fought and weathered the hardships that were thrown his way, who toiled, who worked hard, who persevered, who made mistakes, who feared and worried to the point he felt his chest tighten and his confidence weaken, who felt incapable and unworthy, yet STILL turn out to be one of the most beloved people to Allah (swt), then read about the life of Musa (as). The only prophet that was honoured to speak to Allah directly. A prophet whose name is mentioned most in the Qur'an, and whose life and legacy is an inspiration for those who have stooped so low, for those who feel a dip in their imaan, for those who are waiting to fly again, waiting for the storm to pass.

Musa (as)'s journey began in the beautiful, golden city of Egypt. One day, at the edge of the River Nile, the mother of Musa (as) was inspired by Allah (swt) to throw her beloved child, the coolness of her eyes, the delight of her soul, into a river - all alone in a basket. It was at that moment, this mother felt the unexplainable pain of being separated from her beloved. Her heart became empty of all emotions. She felt numb. So many thoughts were racing through her mind. Yet, Allah (swt) comforted her, saying: "And We inspired the mother of Musa (Moses), (saying): "Suckle him [Musa (Moses)], but when you fear for him, then cast him into the river and fear not, nor grieve. Verily! We shall bring him back to you, and shall make him one of (Our) Messengers." It was thereafter that Allah fastened her heart, comforted it and strengthened it so she could be reassured about her son. "And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers."

Lesson: Allah consoled the heart of the Mother of Musa (as) in her most difficult moment, when all she could picture was the river and a drowning child. It was not till later that she discovered the hidden wisdom behind her most painful experience. Allah will console your heart too. Amidst the chaos of life, through the rivers of sorrows, and even in the depth of darkness, reach out to Him and He will bind your heart with the sweetness of faith. 

However, little did she know that this marked the beginning of an incredible journey that Musa (as) was about to embark on. A journey to self discovery, and a journey of hope.

Musa (as) was then founded by the wife of Fir'aun who took him under her care. She showered him with love and care and also hired wet nurses to wean him. Amongst those that were hired was the mother of Musa (as) herself. Allah returned him to her so that perhaps her may be at rest and she may be consoled by the warmth of her beloved baby.

Lesson: Allah has a plan for you. When He takes something from you, He will always give you something better. In your loss is a gain. And in your situation there is a greater wisdom though you may not see it now. The jigsaw doesn't make sense till its complete. So trust Allah. You are on just one part of the puzzle. The bigger picture tells a different story and only once it's complete will it all make sense. So continue the journey knowing that whilst you plan, Allah plans and He is the best and most beautiful and perfect of planners.

Musa (as) grew. He became a man, and Allah bestowed upon him maturity, intelligence, knowledge and judgment. "And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good."

Lesson: Notice how Allah (swt) he says at the end of the ayah, "And thus do we reward the doers of good." This knowledge and judgement that Musa (as) was bestowed with was a gift from Allah. Allah saw good in Him and so increased him in good qualities and gave him knowledge and maturity. Allah (swt) rewards the doers of good by increasing them in goodness. As He says elsewhere in the Qur'an, "Is there any reward for good except good?"

Time went on, and Musa (as) continued to grow and mature. One day, he entered a city and there he witnessed to men fighting, in midst of it all, Musa (as), with the intention to resolve the issue and respond to the plea of the man who was being fought, went and struck the other man and unintentionally killed him. Allah says regarding this: "And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy." He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.

Lesson: Imagine. Think about this. Musa (as), a Prophet of Allah, killed another human being? Imagine that for a moment. Though it was unintentional, imagine the feeling inside the heart of Musa (as). The sadness, the despair, the shock, the trauma, the regret? How many of us here can claim that we have made this same mistake in our lives? Yet, did Musa (as) despair of the mercy of His Lord? Did he drown in grief? No, he acknowledged that Shaytaan was the one who mislead him. He didn't beat himself up. He didn't despair. Musa (as) instead made Du'aa to Allah for forgiveness. Note how he realised that he wronged his own self. When you sin, you wrong your own soul, but when you turn back to Allah, with sincerity and hope, He will forgive you because Allah loves those who repent and turn back to Him.

So all those who are on the brink of giving hope, remember that it is greatest enemy who misleads you. Hold onto hope. Feel the remorse and then take action by fleeing to Allah. By acknowledging that Shaytaan is your greatest enemy and you can't let him win twice, first at making you sin and then again at making you despair. 


Word began to go round that the people of that city were planning to kill Musa (as), and so he was told to flee, and he did. Allah says, "So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people." Musa (as) was filled with fear and anxiety. Again, he made Du'aa to Allah asking Him for safety and protection. Yet, at the same time he held onto the rope of hope, saying: "And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."

Lesson: Whenever you feel your world darken, whenever anxiety seeps its way into the cracks between your heart, every time you feel like the entire worlds weight is upon your shoulders and every time you worry about the future will hold, raise your hands. Allah (swt) is near and He understands and He knows and He sees and He will take you further and further. Musa (as) reassured himself and told himself, that Allah would guide way and He did. Because Allah is what His slave expects of Him so only expect good of Allah.

What happened after Musa (as) fled this city? In a state of poverty, fear and apprehension? Find our in part 2 of this series, inshaAllah. :)






Wednesday, 16 December 2015

"Qur'an Is Happiness"

The other day, I was sitting with my Qur'an teacher discussing tests and struggles and life in general when she confided in me about a test she had faced recently. The rain was drizzling outside, it was dark and gloomy and the topic of discussion made it all the more darker. The atmosphere was tense and she looked worried and slightly sorrowful.
A few moments later, I turned the pages of my mushaf and began to recite Surah Ahqaf. As we continued reciting, I began to feel a sense of peace fill the air. The tension dropped. I paused, turned to her and said along the lines of, "We were just discussing tests and problems yet when we started reading we felt at peace." She replied with a smile on her face, "I was thinking the same. You forget all your problems. The Qur'an is happiness."
Her words, "The Qur'an *is* happiness" struck a chord. I felt it right then. I truly felt the power and miraculous nature of the Qur'an in those moments. It reminded me that the Qur'an truly is a shining lamp in our darkest moments, it comforts us like no other book or person can. It brings peace, tranquility and direction and is the source of all happiness. In our highs and lows it is our companion and it revives our hearts like the rain revives a dry land.
Reciting a few ayahs made all the problems evaporate. It was like the sun had appeared amidst the storm. Yet, I ask myself the same question over and over again, is the Qur'an the first place I rush to seek solace? Do I truly reflect on its verses? Is it my happiness?
As Allah says:
"Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient." (57:17)


Saturday, 31 October 2015

Rise Like The Break Of Dawn - Depression Antidote

This is a message to all those hopeless hearts that are on the brink of depression. To those hearts, that have hit rock bottom; physically, mentally, and even spiritually. To all those hearts that have forgotten what it feels like to taste the sweetness of Imaan. The hearts that are feeling so disconnected from their purpose of life and from their Lord. And to those hearts, which have become overwhelmed, weak and crippled. This is a message to tell you, there is a way out. There is hope for you.

There may come a time in your life, when your faith will dip. Sometimes that dip will be unexpected. You’re consistency in doing good deeds may drop; you may find yourself distracted by the materialistic pleasures of this world. Small issues may overwhelm you, you’re Salaah may begin to lack khushu’; you may even begin to feel abandoned. You won’t feel connected to the Qur’an; you will turn its pages, longing for answers, signs, just something, and anything to increase your self-worth. Memories of the past will come back to haunt you, and the fears of what the future holds, will encompass you; until you feel like you’re trapped between the four walls of anxiety, fear, sadness and worry, and you’re on the brink of giving up. You feel crushed. And there’s just no way out.

So many doubts enter your mind. To where should I escape? Has Allah abandoned me? I’m such a downtrodden human being, is there even an ounce of hope for me?

Surah Duha.

Every time I’ve come to a point in my life where I felt like I’ve hit rock bottom, there’s nothing that has helped me get back on my feet, more than reflecting on Surah Duha.

There was a time in the life of our beloved Prophet (Salallahu Alayhi Wasallam), where revelation ceased for 6 months. No dreams. No Signs. No Ayahs. For 6 long months. The Prophet (Salallahu Alayhi Wasallam) began to get worried. Had Allah abandoned him? Had he done something to displease His Lord? So many thoughts began to occupy his mind. And just as he thought all was over, Allah revealed ayahs to comfort his heart. Imam Ahmad recorded from Jundub [ibn Abdullah] that he said, "The Prophet became ill, so he did not stand for prayer for a night or two. Then a woman came and said, `O Muhammad! I think that your devil has finally left you.' It was then that Allah revealed,

“By the morning brightness”

Dear broken heart, wake up. Wake up and see the sunshine. It’s not all doomsday. There is a beautiful light out there. Go see it. O Prophet of Allah, there is light in your darkness. This revelation soothed the Prophet (Salallahu Alayhi Wasallam) just like the morning sun is soothing the eyes. And it will soothe your worried heart too.

“And [by] the night when it covers with darkness,”

In our times of hardship or anxiety, we often spend our nights overthinking rather than sleeping. Take it easy. The night is a covering and a comfort. Sleep. Take rest. Don’t let the fears and the worries snatch away your sleep. The stillness of the night is made so that you can relax physically and mentally.  So do so. Close your mind off those negative thoughts and rest. Your heart needs it.

“Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].”

Allah has not left you, O slave of Allah. Your caring Lord has not even lovingly abandon you. He’s waiting for you to turn back to Him. Rise up. Wipe away those tears and know that your Lord is with you. This is a test, will you choose to give up or rise, better and stronger? Choose to be the warrior.  

“And the Hereafter is better for you than the first [life].”

The hereafter here means, what’s going to come next, the next chapter, is most surely going to be better for you. What you’re going through now is hard, but what is next will be easy. And, the hereafter is also going to better for you that this worldly life. Your life next will be better and easier for you than the earlier part of your life. This tough part will pass. And in the hereafter awaits something better. So don’t give up. Victory will come.

“And your Lord is going to give you, and you will be satisfied.”

Soon Allah will give you a great reward. Soon Allah will remove your hardship and grant you ease. Soon you will be happy. Soon Allah will give you Jannah. And then, you will be ultimately satisfied. Soon a victory will arise. Allah has promised this. But not right now, because right now you have to struggle for your mission and vision, but there will come a time when the fruits will be reaped and there will be triumph. Isn’t this the most beautiful thing to remind yourself when you feel bad in your heart?

“Did He not find you an orphan and give [you] refuge?”

Do you remember a point in your life where you felt all alone and He was there for you? When you were a little boy, or a little girl afraid of the dark? Or when you were going through an experience only He knew about? Didn’t He give you refuge? He took you out of layers of darkness into light and He will do so for you again. He give you refuge in your moments of danger.

“And He found you lost and guided [you],”

Weren’t we misguided before we became practicing? Didn’t Allah find you misguided and guided you to the sunlight of Islam. How can you gave up when you have the greatest treasure this world contains’ the treasure of Islam?

“And He found you poor and made [you] self-sufficient.”

You were weak and poor, always dependent on the creation for your needs. But He made you grow and evolve and enriched you out of your bounty; making you strong and able and self-sufficient. He found you crushed under weight and made you free of need.

“So as for the orphan, do not oppress [him].”

“And as for the petitioner, do not repel [him].”

This is the anti-dote to depression. The best way to remove the feelings of being disconnected to Allah is through remembering those in far difficult situations to you. The orphan, do not oppress him; they have no one to look after them. You have family and friends! The beggar, he goes to sleep hungry everyday, yet Allah has given you plentiful provisions. So take your sadness and turn it into compassion. Give, care, love and have mercy. Give to the creation and the Creator will give to you.  

“And when it comes to the favor of your Master, then make mention of it.”


Finally, count your blessings. Remember the favors of Allah upon you. If He didn’t want good for you, why would He guide you to this knowledge to comfort you? If He didn’t want good for you, why would He continue to provide for you? His blessings surround you from above you and below you and all around. Chin up and smile. You have so much to be thankful for. The light will shine through. The ease will follow. Just keep holding on and don’t give up. Make the best of what you have. Leave the pain of the past behind you, and the future where it belongs. Rise up in the present. Stand up on your feet. Brush off the dust. And keep on walking.



Wednesday, 15 July 2015

Gems from Juzz 'Amma: "An Abundance of good..."

~ Gems from Juzz 'Amma ~
Surah Kauthar, ayah 1: : "An Abundance of good..."
Al Kawthar: 
1) The Abundant Good (khayr al katheer).
2) The river in Paradise, and a pond on Judgment Day which Allah’s Messenger will give water to from his followers before the entrance into Paradise. They are 2 sources of water.
A’tta/i’tta/yu’ttee:
In classical Arabic, words have 3 root letters. These 3 lettere have a relation in meaning, so if you were to mix the 3 root letters around – they are most likely associated with a similar meaning.
Example:
- SHiRK and SHuKR – both have similar yet opposite connotations.
- Husn and Nahs – different in meaning but contrast each other.

I’ttaa 
(ayn, ttaa, and waw)
Taw’ (ttaa, waw, and ayn) – when you; obey, follow and listen carefully.

Taa’a 
= obedience.
Thus, A’tta/i’tta is when someone is obedient to you, you are happy with them so you give alot to them 
So innaa a’ttayna al kawthar would imply;

Allah is so pleased with the obedience of His Messenger, that He will give him al Kawthar.
This is not a giving that was expected.
Ajr is when you expected a payment/reward. I.e. You work and you get payed.
However A’ttaa is alot of reward without expecting it and more than your expectations.
I’ttaa is grand, very big. It’s not used for small things.
I’ttaa is a favour that has no conditions attached to it. Once you have it, it is yours and you don’t have to give it back, or be responsible. It is a big gift to you to do as you please. Enjoy.
Allah is saying to His Messenger that I have given you alot of gifts, so enjoy them. They won’t be taken away from you.
A’ttayna – past tense – Surely We have (ALREADY) given you a lot..A
He did not say; Sanu’ttiy [present-future tense] (soon We will give you).
He said innaa A’ttayna (surely We have [already] given you) al Kawthar (the Abundant Good). But he did not see all the Abundant good within his lifetime, so why was past tense used?

Past tense in Arabic implies
:
1 – The past is for sure. It is certain. Tomorrow is not guaranteed.
So if something is so certain – Allah will use the past tense to explain a future event (i.e. Judgment Day) – to show that this Day is as real as you believe yesterday was real.
So past tense is used for Certainty. This is why Allah is implying using past tense that His Messenger has already recieved the big gift of al Kawthar (Abundant good).
2 – Past tense signifies Completion:
i.e. “I learnt Arabic” (past tense) means I have completed learning Arabic.
“I am learning arabic” signifies incompletion – i.e. I am still in the process of learning other things which I don’t know yet = uncomplete.
So past tense is used to show Completion.
In this surah, Allah is implying that He has already given al Kawthar (the Abundant Good) to His Messenger, even though His Messenger has not seen all that good within his lifetime.
This shows the favour is Guaranteed and Completed.


The Garment Of Righteousness...




يَا بَنِي آدَمَ قَدْ أَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ

"O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember." (7:26)


When Adam and Hawa (as) fell into sin, Allah willed that their garments would be removed from them. They became exposed. They rushed to cover themselves with the leaves of the trees of Jannah out of shame and regret. A few ayahs later, after mentioning this story, Allah reminds us in this ayah of a beautiful lesson...

You can cover yourself with all the garments in the world, but that is not a true indicator of piety or modesty when you are not guarding yourself with the garment of Taqwa. *That* is the best form of covering and protection. You may wear a Hijab, a thoube even... yet, if you have no awareness of Allah in your dealings, then the garments you use to guard yourself, become pointless. True modesty begins in the heart, and is then reflected in one actions of the limbs and in ones outer appearence. 

May Allah forgive us and bless us with Taqwa and may He never leave us alone even for the blinking of an eye.



Tuesday, 14 July 2015

Gems from Juzz 'Amma: "A warning to every slanderer and backbiter..."

~ Gems from Juzz 'Amma ~

Day 27 / Gem 27 

Surah Humazah, ayah 1: "A warning to the slanderer and backbiter..."


وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ


Wayl = Destruction. 
The word is used when someone is extremely frustrated at someone else. I.e. A frustrated parent might say to a disobedient son waylaka aamin! (destruction to you, believe!)
In these verses, Allah is frustrated at the greedy corrupt people who have wealth but dont spend it on the needy, but instead want to get more and more even if they’re not deserving of it. So wayl to the mutaffifeen and the humazah. Wayl is used 27 times in the Quran, including 10 times in surah Mursalaat [surah 77].

Wayli hasra = Irrevocable regret. So the people who fit the character of being cursed, they will have a regret on the Day of Judgment, but they cannot return back to mend their errors.
Similarly “wayka anna” in surah Qasas [28:82]
"They began to say, “‘How astonished I am, how Allah extends provision to whom He wills of His servants and restricts it!"

Humazah -Lumazah (fu’ala) – Khutamah. All these words are Connected together. They allude to something that happens alot, and they all alude to a similar in meaning/interchangable in the ways they are used in speech.

The Explanation of Humazah and Lumazah
:

Ar-Razi; Ibn abbas said humaz is behind the back and lumaz is infront of the face.
Humazah is to insult someone behind their back (and they do this alot because the word humazah/fu’ala suggests this person does it often), and lumazah means to insult people infront of their face too.
Allah is cursing those who do either of the above.
When does humaz and lumaz occur? Usually gossiping. When a persons mind isn’t covered in a higher purposed mindset. And thats why in the previous surah, surah Asr, Allah mentions the types of people who are in loss.
It’s only the people who have a low character who survive off picking on faults and insulting people.

Az-Zamakshari
 commented: It is qasr (breaking something) – someones self-worth. Lumaz = sarcasm in someones face to insult them. I.e. “You’re genius“. Both the abuser and abused know its an insult but the abused cant defend themselves due to the sarcasm being used against them.
Someone cursing someone / foul language and laughing at someone falls into lumaz.
Ruh al Ma’ani – Al-Aloosi;
1 – Wayl is used as an emotion – condemnation, anguish.
When someone is insulted behind their back and cursed by someone in their face, they feel saddened. They are experiencing a form of self destruction (wayl) due to the bullying they are continuously facing.
But in this ayah/verse, Allah defends the weak and abused by saying – Wayl (destruction) to the slanderer and backbiter. So He is defending the weak by promising to destroy the oppressors who attempt to destroy the weak.
May Allah protect us from following into gossiping into slander or backbiting and make us of those who are of noble character, ameen.



Monday, 13 July 2015

Gems from Juzz 'Amma: "The Sunset of our Life"

~ Gems from Juzz 'Amma ~

Day 26 / Juzz 26


Surah 'Asr: "The Sunset of our Life"




وَالْعَصْرِ

(I swear) By Time.
Allah is swearing by ‘Asr, which is almost synonymous to the word Dahr which also means time. (al-Insaan 76:1)
So Allah is Swearing by al ‘Asr (time), which implies:
1 - Allah is telling the human to reflect on the passage of Time.
2 - Man is always in loss (ayah 2), based on the proof from ayah 1 that time is always moving forward – and we humans can never get back the time we have lost.
I.e. You had so much opportunities in life which you could do good in – to get closer to Allah. You regret you didn’t do them. However, we can change these regrets into future intentions and strive to do good when opportunities come in the future.
So the Oath and it’s Response (ayah 2) are a proof for each other; Man being in loss, and him admitting that he wasted his time.
3 - ‘Asr refers to the life/durations (zamaan) of nations.
The rise and fall of nations is a proof of humans’ being in loss.
4 – The object of the Oath is a witness for the subject. I.e. Allah calls a witness for the subject. Allah is bringing time as a witness to the fact that many humans are in loss.
5 - Human beings’ chase after the world which distract them from the real purpose in life. 
People throughout history have chased after wealth, beautiful things, power etc. People chased after all these things, thinking they will achieve success, and while they were in that state – they died. This same process has been repeating generation after generation, for thousands of years, and there is one creation of Allah which has continuously been witnessing all this. It is al ‘Asr – the Time.

In other words, time is a witness to the tragedy of the human being.

Linguistic Definition
:
al ‘Asr inguistically means, time that is running out. Even salaat al ‘Asr (the prayer of ‘Asr) is the last prayer of the day. (after this it is Maghrib prayer/sunset prayer = the end of the day.)
‘Asr was the time when the merchant and traveller were always in a hurry/rush, because it was a time of danger.
Allah also swears by other Times in the Qur’an;

 وَالصُّبْحِ إِذَا أَسْفَرَ

- was-subhi idha asfar – By the Morning as it brightens [Muddathir 74:34]

وَالْفَجْرِ

- wal fajri – I swear by the Dawn. – [Surah Fajr 89:1]


وَالضُّحَىٰ

wad-duha – By the Morning Sun. – [Surah Duha 93:1]

  وَالنَّهَارِ إِذَا تَجَلَّىٰ

wan-nahari idha tajal-la – By the Day when it is Brilliant. [al Layl 92:2]
But ‘Asr is a time associated with Urgency.

Whatever Allah has to say now – it is a time of Emergency. The sunset of our life is passing by. The ending of our day/life is coming soon.
Muhammad Shafee’: "The Struggle of the human being is like the one who is trying to sell ice. It is melting away and he needs to sell it quickly and make as much sales before the end of the day comes. Otherwise – all his valuables’ and efforts will go to waste."



Sunday, 12 July 2015

Gems from Juzz 'Amma: "It distracted you.."

~ Gems from Juzz 'Amma ~

Day 25 / Gem 25

Surah Takathur, ayah 1: "It distracted you.."


أَلْهَاكُمُ التَّكَاثُرُ

"The piling up of worldly things diverts you."
[Takathur:1]
It deluded you..
What did? Al Takathur deluded you/distracted you.
Takathur - kathra - katheer means, 'alot / plentifulness.'
Meaning:
1 – The desire of having alot – distracts you.
“i want more money, a better car, a bigger house”.
2 - Competing with others in getting alot.
I.e. Competing in wanting to get a better job than someone else. Even in petty things like; Competing in wanting a better chair than another co-worker in the workplace.
Even in social issues; i.e. Weddings, “we need to have a more expensive wedding than theirs.”
Even amongst children; “I want to have his toy.”
3 – Taking Pride in the Fact that you have more:
I.e. “I just got that brand new car for a special offer before anyone else found out about the offer.” “I’ve got that brand new house which everyone wanted.”
4 – You want more and more:
All of you have the same thing – not one of you wants less, you all want more and more. The one thing that unites humans is the fact that you all always want more.
Allah is saying, this attitude – it deluded you, it distracted you.
But distracted you from What?
Some scholars said it distracted you from:
- The truth.
- The One who sent the truth (Allah/God)
Your worldly affairs kept you away from Allah.
- Looking into yourself: “What am I doing in life? What is my purpose?” You waste your life in worldly pursuits, forgetting what your real purpose is.
- Paying Attention to this Message: It was supposed to give you guidance in this life.
- In surah al Qari’ah; This distraction distracted you from Judgment Day: preparing for it.




Saturday, 11 July 2015

Gems from Juzz 'Amma: "Like scattered moths..."

~ Gems from Juzz 'Amma ~


Day 24 / Gem 24


Surah Qari'ah, ayah 4

يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ

the Day on which people (al-nas) will be like moths dispersed

insan alludes to singularity. Allah uses the word insan to tell us the emotions of humans personally on Judgment Day.
Al-Nas: The people (collectively). This is a collective scene, so al-Nas is more suited.
فَرَاش
 (plural of far-rasha) – moths, and bugs
Specifically, moths and bugs which try to hit the light when you switch it on.
Allah is telling us people will be like moths on this Day. Little tiny bugs going around in different directions.
 مَبْثُوثِ – dispersed.
Allah has already mentioned farash (which has a similar meaning) – but the word mabthooth emphasises the previous word [far-rash].
mabthooth - Batha - to be widespread.
There are many many countless bugs running into different directions, even bumping into each other.
This is how us humans will become on this Day – when we hear the loud startling Qari’ah calamity.
It is said; people are compared to these moths, because when they fly – they don’t move in the same direction (unlike birds which fly together in the same direction as a flock).
Just when people come out of their graves – they will disperse like bugs – you see all the motion and dispersing, just like many bugs fly in different directions if you strike (Qari’ah) at them.
They will go in every direction, but then they will end up in either one of two directions; either total happiness, or sadness and destruction.
mabthooth (ism maf’ool / objective noun) – bath - division.
So even though ALL of humanity will be united in one location, they will be divided and think only about themselves.
This is why Allah says;

يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ

وَصَاحِبَتِهِ وَأَخِيهِ

وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ

وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ


..the Mujrim, (criminal, sinner, disbeliever, guilty man etc.) would desire to ransom himself from the punishment of that Day by his children.
And his wife and his brother.
And the nearest of his kinsfolk who gave him shelter,
And whoever is on earth entirely [so] then it could save him.
[Ma’arij 70:14]
Then after – they will be divided into two groups; a successful group and a losing group. O Allah, make us of the successful group, ameen.